<--- Back to Details
First PageDocument Content
Mazu Daoyi / Shōbōgenzō / Yunmen Wenyan / Kōan / Dongshan Liangjie / Dayi Daoxin / Dōgen / Bodhidharma / Yuanwu Keqin / Zen / Buddhism / Religion
Date: 2008-03-26 06:26:40
Mazu Daoyi
Shōbōgenzō
Yunmen Wenyan
Kōan
Dongshan Liangjie
Dayi Daoxin
Dōgen
Bodhidharma
Yuanwu Keqin
Zen
Buddhism
Religion

Microsoft Word - Appendix of Names revision.doc

Add to Reading List

Source URL: www.thezensite.com

Download Document from Source Website

File Size: 166,97 KB

Share Document on Facebook

Similar Documents

The Nature of Experience - Lecture 4  © 1999 Eido Michael Luetchford Master Dogen’s book the Shobogenzo was written in the 13th century, and because it was written in the 13th century it’s quite difficult to catch w

The Nature of Experience - Lecture 4 © 1999 Eido Michael Luetchford Master Dogen’s book the Shobogenzo was written in the 13th century, and because it was written in the 13th century it’s quite difficult to catch w

DocID: 1v8yD - View Document

Village Zendo  Uji The Time-Being by Eihei Dogen Zenji

Village Zendo Uji The Time-Being by Eihei Dogen Zenji

DocID: 1uJ0I - View Document

Rules for Meditation. [This scripture was written by Great Master Dogen, the founder of the Serene Reflection Meditation tradition in Japan. It is studied in great detail and recited daily at mid-day service in churches

Rules for Meditation. [This scripture was written by Great Master Dogen, the founder of the Serene Reflection Meditation tradition in Japan. It is studied in great detail and recited daily at mid-day service in churches

DocID: 1ugHG - View Document

Microsoft Word - Dogen - Tenzo Kyokun.doc

Microsoft Word - Dogen - Tenzo Kyokun.doc

DocID: 1q5i2 - View Document

25 On the Great Realization (Daigo) Translator’s Introduction: The great realization of which Dōgen speaks in this discourse does not refer to an intellectual understanding of what the Buddhas and Ancestors have taugh

25 On the Great Realization (Daigo) Translator’s Introduction: The great realization of which Dōgen speaks in this discourse does not refer to an intellectual understanding of what the Buddhas and Ancestors have taugh

DocID: 1eBNv - View Document